The Bradens and the Wade House Bombing: Defying Segregation in 1950s Kentucky
- Daniel Holland

- Aug 24
- 6 min read

In the middle of the 1950s, when the colour line in America was still policed with violence and intimidation, a white couple from Kentucky decided they could not simply stand by. Carl and Anne Braden, both journalists turned activists, risked everything to challenge racial segregation in their hometown of Louisville. Their story is one of courage, retaliation, and ultimately resilience – a reminder that the Civil Rights Movement was not only shaped by Black leaders but also by white allies who were willing to pay a steep price for doing what they believed was right.
As Anne Braden once wrote, “Silence in the face of injustice is itself a form of violence.” That belief would lead her and her husband into the centre of a firestorm.
The Wade House in Shively – Defying Jim Crow in Housing
In 1954, Andrew and Charlotte Wade, an African-American couple, longed to buy a home in a suburban neighbourhood outside Louisville. Like thousands of other Black families across America, they were blocked at every turn by redlining, racist real estate practices, and intimidation from white residents.
Carl and Anne Braden wanted to see if they could help. They purchased a modest house in Shively, an all-white suburb of Louisville, on behalf of the Wades, and then sold it to them. It was a simple act of solidarity, but in the Jim Crow South it was explosive.

White neighbours responded with fury. First came the rocks hurled through the windows, then a burning cross in the front yard. Shots were fired into the home. Then, in the most chilling attack, a bomb was detonated beneath the bedroom of the Wades’ young daughter while the family slept inside. By sheer luck, the family survived, but the home was destroyed and they were driven out.
This wasn’t just the work of anonymous vandals. It was the backlash of a system that demanded racial lines stay firmly drawn.

Sedition Charges – Branded a “Communist Plotter”
Instead of prosecuting the white supremacists who had terrorised the Wades, authorities turned their attention to Carl Braden. He was accused of sedition, of using the house purchase as part of a “communist plot” to stir up racial conflict in Kentucky.
In closing arguments, the prosecution summed up the case against Braden:
“Communism is the greatest danger facing us today … (it) is not confined to China, or Indochina, or Korea. You have seen it demonstrated by evidence that communism is marching here … in Jefferson County, Kentucky.
"You can take it from Braden's own statement, as related to you from the witness stand … and from other evidence, it has been demonstrated … that Carl Braden is a Communist and believes in the Communist way of life. He has given aid and support to communism.”
It was a bizarre legal twist. The U.S. Supreme Court had already ruled in Buchanan v. Warley (1917) that racially discriminatory housing ordinances in Louisville were unconstitutional. Yet Carl Braden was painted not as a man standing for justice but as a dangerous agitator.
On December 13, 1954, it took the jury only 3 hours and 9 minutes to convict Carl Braden of ‘sedition’, he was them sentenced to 15 years in prison. The Courier-Journal, the Louisville newspaper where he worked, fired him immediately.
Carl served seven months before being released on an unprecedented $40,000 bond, the highest in Kentucky history at the time. Eventually, his conviction was overturned, but the damage was done. The Bradens were marked as radicals and blacklisted from employment across the state.
Commenting after his release, Braden stated:
"We learned long ago that Red Baiting and anti-Communist witch hunts were nothing but smokescreens thrown up by people who control things to cloud the real issues of racial equality, higher wages and other desirable but unprofitable things we've worked for.”

Anne Braden’s 'The Wall Between'
While Carl faced prison, Anne took pen to paper. She documented their ordeal in her 1958 book The Wall Between, which painted a stark portrait of segregation and the price of resistance. The book struck a nerve nationally, it was named a runner-up for the National Book Award and even carried a back-cover endorsement from Eleanor Roosevelt.
Anne’s writing gave a personal face to the abstract problem of housing discrimination. She made it clear that racism wasn’t just a Southern “tradition”, it was a violent system upheld by institutions, neighbours, and the state itself.
Before the Supreme Court – Braden v. United States (1961)
The ordeal didn’t end with the Wade house bombing. In 1961, Carl Braden was subpoenaed before the notorious House Un-American Activities Committee (HUAC). When asked about his supposed communist affiliations, Braden refused to answer. He insisted the questions violated his First Amendment rights and were irrelevant to the committee’s purpose.
His defiance landed him in the Supreme Court case Braden v. United States, 365 U.S. 431 (1961). The Court ruled against him, affirming his conviction.
He was sentenced to a year in prison. Martin Luther King Jr. himself called for clemency on his behalf, underscoring how much the Bradens had become part of the wider Civil Rights struggle. Carl ended up serving nine months before being released.
Fighting Strip Mining and Kentucky’s Sedition Law
The Bradens’ activism didn’t fade with the 1960s. In 1967, they were once again charged with sedition, this time for opposing strip mining in Pike County, Kentucky.
But by then the tide was turning. They used the case to directly challenge the constitutionality of Kentucky’s sedition law. In federal court, they succeeded: the statute was struck down.
By standing their ground, they not only defended their right to protest but also removed a powerful weapon that had been used to silence activists in the state.

The Southern Conference Educational Fund (SCEF)
After being blacklisted from traditional employment, Carl and Anne devoted themselves full-time to activism. They became field organisers for the Southern Conference Educational Fund (SCEF), a small interracial organisation based in New Orleans that supported grassroots movements across the South.
Through SCEF’s newspaper, The Southern Patriot, and a steady stream of pamphlets and press releases, they helped bring national attention to local campaigns – from sit-ins to voter registration drives.
To the young student activists of the 1960s, the Bradens became symbols of white southerners who had chosen the harder path: solidarity over silence. They proved that the struggle for justice was not just a Black struggle but a human one.
Recognition from Martin Luther King Jr. and the SCLC
The respect the Bradens earned within the movement was clear in 1961 when the Southern Christian Leadership Conference (SCLC) hosted a reception honouring Carl Braden and fellow activist Frank Wilkinson. The event took place on April 30, the night before the men reported to jail for refusing to cooperate with HUAC.
Among the guests were Martin Luther King Jr. and James Dombrowski, a testament to the esteem in which Braden was held by the very heart of the Civil Rights Movement.
Final Years and Legacy
Carl Braden’s life was cut short on February 18, 1975, when he died suddenly of a heart attack. He was buried in Eminence Cemetery in Henry County, Kentucky. Anne lived on until 2006, carrying the torch of activism well into her later years.
Their story is not as widely remembered as those of better-known civil rights leaders, but their impact was undeniable. They paid a heavy personal price – prison time, financial ruin, and social ostracism – but in doing so they helped expose the machinery of racism in America.

Today, historians and activists alike remember the Bradens as among the most steadfast white allies of the Civil Rights Movement. They were proof that ordinary people, when faced with injustice, could take extraordinary risks for the sake of equality.
Though branded as radicals and accused of communist plotting, the Bradens insisted they were motivated by something far simpler: a belief in justice. Their courage, chronicled in The Wall Between and lived out in decades of activism, remains a reminder that allyship demands more than sympathy – it demands sacrifice.
As Carl Braden once reflected,
“The walls that divide us are built by human hands. And what human beings can build, they can also tear down.”
Sources
Anne Braden, The Wall Between. New York: Monthly Review Press, 1958.
Catherine Fosl, Subversive Southerner: Anne Braden and the Struggle for Racial Justice in the Cold War South. University Press of Kentucky, 2002.
Anne Braden Institute for Social Justice Research, University of Louisville. https://louisville.edu/braden
Kentucky Historical Society. https://history.ky.gov/
Equal Justice Initiative, “The Bombing of the Wade House.” https://eji.org/
Braden v. United States, 365 U.S. 431 (1961). Supreme Court of the United States. https://supreme.justia.com/cases/federal/us/365/431/
Library of Congress, Civil Rights History Project. https://www.loc.gov/collections/civil-rights-history-project/
Facing South (Institute for Southern Studies), “The Bradens and the Struggle for Civil Rights.” https://www.facingsouth.org/
The Courier-Journal (Louisville, KY) newspaper archives, 1954–1961.
“Anne Braden, Civil Rights Activist, Dies at 81.” New York Times, March 7, 2006.











































































































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